Under the BanyanOld stories, illustrated and annotated

Bhagavad Gita 2.20

Chapter 2, verse 20

Meaning

The self is never born and never dies. It did not begin at some point, and it will not stop. Unborn, eternal, lasting and ancient, it is not killed when the body is killed.

The Sanskrit

न जायते म्रियते वा कदाचिन्
नायं भूत्वा भविता वा न भूयः ।
अजो नित्यः शाश्वतोऽयं पुराणो
न हन्यते हन्यमाने शरीरे ॥ २० ॥

na jāyate mriyate vā kadā cin / nāyaṃ bhūtvā bhavitā vā na bhūyaḥ
ajo nityaḥ śāśvato 'yaṃ purāṇo / na hanyate hanyamāne śarīre

Say it

nuh jaa-yuh-tay mri-yuh-tay vaa kuh-daa-chin
naa-yum bhoo-tvaa bhuh-vi-taa vaa nuh bhoo-yuh-h
uh-jo ni-tyuh-h shaash-vuh-to 'yum poo-raa-no
nuh hun-yuh-tay hun-yuh-maa-nay shuh-ree-ray

Word by word

na jāyate mriyate vā
is not born, nor does it die
kadācit
at any time
na ayam bhūtvā bhavitā vā na bhūyaḥ
having come to be, it does not cease to be again (it never comes into being or goes out of it)
ajaḥ
unborn
nityaḥ
eternal
śāśvataḥ
everlasting
ayam purāṇaḥ
this ancient one
na hanyate hanyamāne śarīre
is not killed when the body is killed
Read it in context: verses 2.17–20What no weapon can touchWith the story so far, commentary, and today's lesson: Not every ending is the end of you

Another translation and audio recitation: verse 2.20 on holy-bhagavad-gita.org.