Under the BanyanOld stories, illustrated and annotated
Duryodhana, tense and talking fast, counts off the heroes of both armies to his calm teacher Droṇa, while faint clouds of the warriors he names, with the elder Bhīṣma among his own side, hang over them (Bhagavad Gita 1.5–8).
Duryodhana, tense and talking fast, counts off the heroes of both armies to his calm teacher Droṇa, while faint clouds of the warriors he names, with the elder Bhīṣma among his own side, hang over them (Bhagavad Gita 1.5–8).

Kurukshetra Companion, the Bhagavad Gita four verses at a time

Duryodhana counts his heroes

Chapter 1, verses 5–8. About 5 minutes.

Verse 8 of 700 in the full Gita. Chapter 1: 8 of 47.

Where we are

In the previous reading, the blind king Dhṛtarāṣṭra asked his minister Sañjaya what was happening at Kurukshetra, and Sañjaya, who can see the battlefield through a gift of divine sight, began his report. Prince Duryodhana, leader of the Kaurava side, had hurried over to his old archery teacher Droṇa and started pointing out the great fighters in the Pāṇḍava army. In these four verses he finishes that list, then turns to his own side and names its commanders, beginning with Droṇa himself.

The verses

  1. 1.5

    There are Dhṛṣṭaketu and Cekitāna, and the valiant king of Kāśī; there are Purujit and Kuntibhoja, and Śaibya, a towering figure among men.

    Show the SanskritHide the Sanskrit for verse 1.5

    धृष्टकेतुश्चेकितानः काशिराजश्च वीर्यवान् ।
    पुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुङ्गवः ॥ ५ ॥

    dhṛṣṭaketuś cekitānaḥ kāśirājaś ca vīryavān
    purujit kuntibhojaś ca śaibyaś ca narapuṃgavaḥ

    Say it

    drish-tuh-kay-toosh chay-ki-taa-nuh-huh kaa-shi-raa-jush chuh veer-yuh-vaan
    poo-roo-jit koon-ti-bho-jush chuh shai-byush chuh nuh-ruh-poon-guh-vuh-huh

    Word by word

    dhṛṣṭaketuḥ
    Dhṛṣṭaketu, king of the Cedis
    cekitānaḥ
    Cekitāna
    kāśirājaḥ
    the king of Kāśī (Varanasi)
    ca
    and
    vīryavān
    valiant, mighty
    purujit
    Purujit
    kuntibhojaḥ
    Kuntibhoja
    śaibyaḥ
    Śaibya
    nara-puṃgavaḥ
    a bull among men, the finest of men
  2. 1.6

    There are bold Yudhāmanyu and mighty Uttamaujas, Subhadrā's son, and the sons of Draupadī. Every one of them is a great chariot-warrior.

    Show the SanskritHide the Sanskrit for verse 1.6

    युधामन्युश्च विक्रान्त उत्तमौजाश्च वीर्यवान् ।
    सौभद्रो द्रौपदेयाश्च सर्व एव महारथाः ॥ ६ ॥

    yudhāmanyuś ca vikrānta uttamaujāś ca vīryavān
    saubhadro draupadeyāś ca sarva eva mahārathāḥ

    Say it

    yoo-dhaa-mun-yoosh chuh vi-kraan-tuh oot-tuh-mau-jaash chuh veer-yuh-vaan
    sau-bhud-ro drau-puh-day-yaash chuh sur-vuh ay-vuh muh-haa-ruh-thaa-haa

    Word by word

    yudhāmanyuḥ
    Yudhāmanyu
    vikrāntaḥ
    bold, daring
    uttamaujāḥ
    Uttamaujas
    vīryavān
    mighty
    saubhadraḥ
    Subhadrā's son (Abhimanyu, Arjuna's son)
    draupadeyāḥ
    the sons of Draupadī
    sarve eva
    every one of them
    mahā-rathāḥ
    great chariot-warriors
  3. 1.7

    But now, best of Brahmins, take note of the finest on our side as well, the commanders of my army. I will name them for you so you have them clearly in mind.

    Show the SanskritHide the Sanskrit for verse 1.7

    अस्माकं तु विशिष्टा ये तान्निबोध द्विजोत्तम ।
    नायका मम सैन्यस्य संज्ञार्थं तान्ब्रवीमि ते ॥ ७ ॥

    asmākaṃ tu viśiṣṭā ye tān nibodha dvijottama
    nāyakā mama sainyasya saṃjñārthaṃ tān bravīmi te

    Say it

    us-maa-kum too vi-shish-taa yay taan ni-bo-dhuh dvi-jot-tuh-muh
    naa-yuh-kaa muh-muh sain-yuh-syuh sun-gyaar-thum taan bruh-vee-mi tay

    Word by word

    asmākam
    of ours, on our side
    tu
    but, now
    viśiṣṭāḥ ye
    those who are the most distinguished
    tān nibodha
    take note of them, know them
    dvija-uttama
    best of the twice-born (of Brahmins)
    nāyakāḥ
    leaders, commanders
    mama sainyasya
    of my army
    saṃjñā-artham
    for your information, so you have them in mind
    tān bravīmi te
    I name them to you
  4. 1.8

    There is you yourself, sir, and Bhīṣma, Karṇa, and Kṛpa, who wins every battle he fights; there are Aśvatthāman and Vikarṇa, and Somadatta's son as well.

    Show the SanskritHide the Sanskrit for verse 1.8

    भवान्भीष्मश्च कर्णश्च कृपश्च समितिञ्जयः ।
    अश्वत्थामा विकर्णश्च सौमदत्तिस्तथैव च ॥ ८ ॥

    bhavān bhīṣmaś ca karṇaś ca kṛpaś ca samitiṃjayaḥ
    aśvatthāmā vikarṇaś ca saumadattis tathaiva ca

    Say it

    bhuh-vaan bheesh-mush chuh kur-nush chuh kri-push chuh suh-mi-tin-juh-yuh-huh
    ush-vut-thaa-maa vi-kur-nush chuh sau-muh-dut-tis tuh-thai-vuh chuh

    Word by word

    bhavān
    your honour, you yourself
    bhīṣmaḥ
    Bhīṣma, the family's great elder
    karṇaḥ
    Karṇa
    kṛpaḥ
    Kṛpa
    samitim-jayaḥ
    victorious in battle
    aśvatthāmā
    Aśvatthāman, Droṇa's son
    vikarṇaḥ
    Vikarṇa, one of Duryodhana's brothers
    saumadattiḥ
    the son of Somadatta (Bhūriśravas)
    tathā eva ca
    and likewise

Context and commentary

These verses can read like a roll-call, but almost every name carries a story from the Mahābhārata. On the Pāṇḍava side, “Subhadrā's son” is Abhimanyu, Arjuna's teenage son, who will later die trapped inside an enemy battle formation; the “sons of Draupadī” are the five sons of the Pāṇḍava brothers' shared wife; Kuntibhoja is the king who adopted Kuntī, the Pāṇḍavas' mother, so he is family too. On Duryodhana's side, Aśvatthāman is Droṇa's own son and Kṛpa is Droṇa's brother-in-law, himself a teacher of the princes. Karṇa is the most poignant name: he is secretly the eldest son of Kuntī, born before her marriage and given away, which makes him the Pāṇḍavas' unknown elder brother. In the epic he refuses to fight while Bhīṣma commands, so naming him here is partly hopeful. The order of the list is telling. Duryodhana starts with bhavān, “you yourself”, putting Droṇa ahead of Bhīṣma, the actual commander-in-chief. Many readers take this as flattery meant to bind a teacher whose affection for the Pāṇḍavas, especially his star pupil Arjuna, was well known; calling him dvijottama, “best of the twice-born”, may also remind the Brahmin teacher which side he has chosen to serve (interpretation). The classical commentators, Śaṅkara, Rāmānuja and Madhva, treat Chapter 1 mainly as narrative setting and save their close reading for Krishna's teaching. Readers who take the battle as an inner allegory, as Gandhi did, sometimes see these crowded lists as the many competing forces in a single mind (interpretation).

Today's lesson

When counting becomes calming

Duryodhana's response to fear is to count. First he lists the other side's heroes, name after name, then he turns and lists his own, as if a long enough roll-call could settle the outcome before anything has happened. Taking stock is not wrong; any sensible person checks what they are up against and what they have. But notice the tone: he is talking fast, flattering his teacher, and naming people more to steady himself than to make a plan. We do the same before a job interview, a hard family conversation or a test result, going over and over who is for us, who is against us and what we have in our favour. This early in the Gita there is no teaching yet, only a chance to see the state clearly: the difference between preparing and simply soothing ourselves.

Try this today

Think of one thing you are nervous about right now, such as an interview, a difficult talk with a relative or a presentation at work. Write two short lists, the way Duryodhana does: what worries you on the other side, and what you have on yours. Then mark each line P if it changes something you will actually do, or R if it is only there to reassure you. For example, “I have three good stories about past projects ready” is a P; “I'm probably more experienced than the other candidates” is likely an R. Pick one P line and act on it before the day ends.

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